本書各篇章既有時間承續上的聯繫，也有由淺入深和不同課題的探討，目的是要讓讀者能較全面地了解這位能契通法、德、英幾個語系的一代大哲的心靈，尤其他對神哲學各課題可能作出的啟發。本書作者林子淳博士不僅導引讀者進出利科艱澀冗贅的思想,更不時點出他的生命轉折和負擔,使看似乾枯的思維理念,添上了肢體容貌,成為一幕又一幕的敘述。

《攻克己身》用現代化的論述與例子，將約翰歐文（John Owen，1616-1683）的成聖論介紹給基督信徒，是很大的貢獻。本身多處提醒讀者，信徒與罪經常進行著激烈的戰爭，即使信徒鬆懈，罪絕對不會鬆懈，不會放過我們。願主使用這本書！幫助信徒追求聖潔，行事為人對得起主，與所蒙的恩相稱。

教宗本篤十六世絕對是一位學者型的人物──除精通多國語言外，著作中既較偏重學術性，亦有雅俗共賞的通俗讀本。透過七十篇短小精悍的神學家介紹，清晰地整理出一千五百年神學發展長河中的大脈絡，確是非等閒易事。

In An Introduction to Mesopotamian Religion Tammi J. Schneider offers readers a basic guide to the religion of the peoples living in the region of the Tigris and Euphrates Rivers from the beginning of the Bronze Age to the time of Alexander the Great and Darius III. Drawing from extant texts, artifacts, and architecture, Schneider reveals a complex, fluid, and highly ritualized polytheism and describes both its intriguing pantheon of deities and the religious experience of the people who spent their lives serving and appeasing them.

On the heels of Arland Hultgren’s successful commentary comes a new volume exploring one of the most significant theological documents ever written. In this commentary Arland Hultgren engages the text of Paul’s Letter to the Romans using careful theological exegesis in conversation with scores of contemporary biblical scholars. Hultgren walks readers through the letter verse-by-verse, illuminating the text with helpful comments, probing into major puzzles, and highlighting the epistle’s most inspiring features. He also demonstrates the essentially forward-looking, missional character of Paul’s letter — written, as Hultgren suggests, to introduce Paul-the-theologian to Roman believers and inspire their support for his planned missionary efforts in the Western Mediterranean. This thoughtful commentary, ideal for pastors and serious students of the Bible, includes seven appendices that discuss in detail such hot button issues as “Romans 1:26-27 and Homosexuality” and “Pistis Christou: Faith in or of Christ?”

本書簡介由十九世紀至今的女生主義神學家。她們來自亞洲、歐洲、拉美及北美等各大洲，她們在其各自獨特的歷史時空之中，對信仰提出了最認真最深邃的叩問。讀者未必完全同意她們提出的每一個觀點，但這些洞見，卻肯定值得我花時間聆聽及反思。更難能可貴的是，本書部分作者致力將這些神學家的思想與本土經驗作比對。他們思索著的一個共同問題是：女性主義神學在香港經多年發展，到底這股信仰反省的更新力量甚麼時候才可以在香港扎根，成為信徒靈性生活的一部分？到底教會要到甚麼時候才不再視女性主義神學為和諧的破壞者，而是讓信徒從社會和教會的父權意識解放出來的激勵？我們要到甚麼時候，才可以不再囿於身體和性別的因素，自由地回應上主的召命？