國際知名的聖經學者馬可士．伯格認為，現代基督徒在扭曲的語言薰陶下，結果阻礙了對信仰的認識。他指出，基督教裏的一些關鍵詞，以及沿用這些詞彙的經文及聖經故事，其意義變得越發狹窄，因現代信仰框架往往只強調罪、寬恕、耶穌為我們的罪而死及死後生命。 作者運用「歷史比喻」進路幫助我們理解基督教語言，恢復這些用詞的原意與威力。他又活用二十一世紀基督徒的語言，把信仰拉回其深厚且豐富的根源，讓我們的生命得以轉化。

In this book Stanley Hauerwas explores the significance of eschatological reflection for helping the church negotiate the contemporary world.
In Part One, "Theological Matters," Hauerwas directly addresses his understanding of the eschatological character of the Christian faith. In Part Two, "Church and Politics," he deals with the political reality of the church in light of the end, addressing such issues as the divided character of the church, the imperative of Christian unity, and the necessary practice of sacrifice. End, for Hauerwas, has a double meaning -- both chronological end and end in the sense of "aim" or "goal."In Part Three, "Life and Death," Hauerwas moves from theology and the church as a whole to focusing on how individual Christians should live in light of eschatology. What does an eschatological approach to life tell us about how to understand suffering, how to form habits of virtue, and how to die?

This bold new statement on the nonviolence of God challenges long-standing assumptions of divine violence in theology, the violent God pictured in the Old Testament, and the supposed violence of God in Revelation. In The Nonviolent God J. Denny Weaver argues that since God is revealed in Jesus, the nonviolence of Jesus most truly reflects the character of God. According to Weaver, the way Christians live -- Christian ethics -- is an ongoing expression of theology. Consequently, he suggests positive images of the reign of God made visible in the narrative of Jesus -- nonviolent practice, forgiveness and restorative justice, issues of racism and sexism, and more -- in order that Christians might live more peacefully.

你們知道加略山是什麼嗎？你們知道嗎？
那是地獄的懲罰；但祂卻用愛來承擔了。

基督十字架的核心意義是什麼？只是為了向我們樹立一個犧牲的榜樣而已嗎？又或者只是宣告基督已勝過邪惡勢力和死亡本身？不，不僅是如此。十字架的核心意義在於耶穌基督代替我們而死，祂親身承擔了我們應受的刑罰。

巴刻和狄馬可在書中闡述並護衛了「代替受罰」的寶貴真理，並邀請讀者一同來傳講和頌揚贖罪的榮耀。

What is the purpose of studying history? How do we reflect on contemporary life from a historical perspective and can such reflection help us better understand ourselves, the world around us, and the God we worship and serve? In this introductory textbook, accomplished historian John Fea shows why Christians should study history, how faith is brought to bear on our understanding of the past, and how studying the past can help us more effectively love God and others. Deep historical thinking can relieve us of our narcissism; cultivate humility, hospitality, and love; and transform our lives more fully into the image of Jesus Christ.

每當提及教義，我們所想到的，是一個又一個難以理解、難以整合的觀念及爭論，其中一個典型的例子便是三一論。這些教義彷佛令我們所信的變得支離破碎，與我們的生活分割開來。但這是必然的嗎？本書的作者經過多年的研究、教學、寫作、宣講，對信仰與教義之間的關係有深入的理解。籍著本書，他向讀者展示出教義與信仰的密切關係。以三一上帝作為理解眾教義的鑰匙，作者將整個基督教信仰，從創造到終末融貫地連結起來，成為一整全的基督教信仰。二版增〈再版譯者序〉，是給讀者很好的導引。

本書作者是著名的福音派舊約學者華德凱瑟博士，他特地從舊約挑選出十段他所喜愛的經文，寫成十篇講章，講述神的偉大。這是為普世教會而寫的篇章。作者邀請我們同來認識那位無可比擬、超乎一切想象的神，尊崇祂的位格、能力、恩慈與榮耀。惟有這樣，人渴求神的心才得以飽足，而教會真正的復興亦指日可待。活在今天這個愈益紛亂不息的世界，你我要站立得穩，重新認識和尊崇神可謂當務之急。

Students of theology live in a world defined by interreligious dialogue. This supplemental theology text prepares students for the real task of understanding and articulating their Christian beliefs in a religiously and culturally diverse world. Concentrating on the anchoring subjects of God, creation, and humanity, she explores these loci in the broader context of interreligious dialogue with Hinduism, Judaism, Buddhism, and Islam to better understand the Christian tradition.

John Dominic Crossan and Ben Witherington III, along with a group of diverse scholars, explore points of agreement and disagreement on the message of Jesus. The book shows how each presents his position in light of the others, as well as their responses to selected questions. The balance of the book is comprised of substantive essays on various facets of the topic from a diverse set of scholars.

於一九三四年五月，由神學教授巴特（Karl Barth）與百多位認信教會代表通過並發表重要的「巴門宣言」，堅稱教會肩負上帝賦予的使命，拒絕隸屬地上任何政權，勇於對抗野心勃勃的希特勒（Adolf Hitler ）政權並堅決說不。奈何在一片國家民族狂飆浪潮中，大部分德國羣眾甚至信徒都被迷惑，零星反抗亦被鎮壓下來。巴特見時局不可為，惟有回流出生地瑞士，一邊著書立說，一邊繼續關心德國政局的變化，再為重建戰後德國貢獻。而潘霍華決意留守祖國，不惜以生命力阻強輪，至終慷慨就義。一個巨變的時代，兩位當時代的先知，以不同的方式，用生命的承擔和對聖言的詮釋，去堅守信念。